








HIGHLIGHTS
- Nine talks of the New Religious Mode delivered in 1999 to the Council of the Congregations of the Ursulines of Jesus in Turin, Italy by Jim Campbell
- Effulgence and the New Religious Mode, April 23, 1977
- The New Religious Mode, Joseph Mathews, April 1, 1977
- The Solitary Offices, Joseph Mathews, July 8, 1970
- The New Religious Mode, Research Team One, May 21, 1968
THE CORPORATES
Engaged life, external signs of an interior posture. Sociality through the practices of poverty, chastity and obedience.
- Religious Exercises of the Corporates, Rick Loudermilk, Jay 25, 1972

Poverty
- Poverty Chart
- Poverty, Joseph Mathews, Summer 1970
Chastity
To will one thing
- Chastity Chart
- Chastity, Gene Marshall
Obedience
Engagement
- Obedience Chart
- Obedience, Frank Knutson, May 25, 1972
- Obedience, Ken Barley, May 23, 1970
- Obedience, Joseph Mathews, May 23, 1970
- Obedience, Gene Marshall, March 15, 1970
THE JOURNEYS
You see all that there is to see and you dare to embody that –
the intensification of all a person knows, through the journey of transparent knowing doing and being.
- The Knowing, Doing and Being of a Religious Order. Jospeh Mathews, 1972

Transparent Knowing
Ultimate lucidity
- Knowing Chart
- Knowing II, David Scott, July 221, 1977
- Knowing, George West, July 21, 1971
- Transparent Knowing, Gene Marshall, July 22, 1970
- Transparent Knowing
Transparent Doing
How it is I become my doing
- Doing Chart
- Love as Transformed Doing, John Epps, July 2, 1975
- The Action of Transparent Doing, Joseph Slicker, October 10, 1970
- Transparent Doing, Fred Hess, July 20, 1970
- Transformed Doing, George West, March 22, 1970
- Transparent Doing, Joseph Mathews
- Transparent Doing
- Transparent Doing
Transparent Being
Sheer consciousness, raw creativity
- Being Chart
- To Walk With Being, July 9, 1978
- The Neglect of Being, George West, March 17, 1974
- Transparent Being, Joseph Mathews, July 30, 1971
- Living Beyond Borders – A Time of Being
THE SOLITARIES
The solitaries are related to the interior states of an individual.
Dialogues are created with one’s interior community through the solitary practices of meditation, contemplation and prayer.
- The Solitary Life of the Secular Religious, The Image 1977
- The Solitaries

Meditation
Cultivation of the interior life. Dialogue with interior messages
- Meditation Chart
- Why Meditation?, David McCleskey, 1985
- Meditation as Taking Care of Yourself, Joseph Mathews, August 3, 1975
- Reflections on Meditation, Joseph Mathews, May 28, 1975
- New Religious Mode Spin,Jim Campbell, 1971
- Meditation, Joseph Mathews, May 23, 1970
- The Role of Meditation in the World
Contemplation
Encounter with all that is, the ultimate mystery of life
- Contemplation Chart
- Contemplation Revisited, Desmond Avery, June 6, 1984
- Contemplation, Joseph Pierce, January 24, 1975
- Contemplation, George West, 1970
Prayer
Action before the action. Freedom. Deep resolve in creating something out of nothing
- Prayer Chart
- The Starets Prayer, Joseph Slicker, July 16, 1975
- Adventure of Prayer, Joseph Mathews, December 9, 1974
- How Prayer Influences God, Brooke Kroeger, July 2, 1974
- The Dynamic of Prayer, May 25, 1972
- Prayer Chart Lecture, David Scott, September 14, 1970
- Prayer,Prayer II, Fred Buss, July 6, 1970
- Prayer, Joseph Mathews, March 8, 1970
The New Religious Mode (NRM) re-contextualizes traditional religious language in a secular context, grounding in everyday experience, the classical categories of Christian traditional language: The Corporates (Poverty, Chastity, Obedience), The Journeys(Knowing, Being, Doing) and The Solitaries ( Meditation, Contemplation, Prayer),. The individual charts for each state of the journey are tools to help bring self-consciousness to our interior reality, to illuminate our consciousness, and to be a symbol of the fact that everyone is on a journey.
The NRM is an early framework in which the EI explored, mapped and celebrated the interior lives of people. Research was done to prepare people for life in the midst of increasing global crises, which shattered the composure of human beings sensitive to life in a new global reality. The NRM dynamics and practices are seen in “the great monastic movements in history” who were not going aside from the world. They saw society going one way to its destruction and they decided it had to go another way. They threw their lives into the breach of history to create a style of life that would do that. Nothing has ever bent the course of history except a style of life. They were missional. Religious orders like the Dominicans, the Benedictines, and the Jesuits had fantastic secular causes that brought them into being. It was there that their vows of poverty, chastity and obedience were formed. Each vow pointed to a stumbling block that would keep the mission from coming off. This understanding can also be found in other cultures and religions across the centuries.